Paris
Carnage: The‘Mirage’
of Islamic State
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A memorial on Saturday outside the Bataclan concert
hall, where gunmen killed 89 people.
Courtesy: The New York Times.
Credit: Christopher Furlong/Getty Images
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The
Terror on
Paris Friday night
(13
November 2015) and the claim of ISIS that they have wreaked the havoc might
have persuaded many like me to revisit the seminal work of Tarek Fatah “Chasing
A Mirage :The tragic Illusion Of An Islamic State” since ISIS has the avowed mission of setting up a New Caliphate.They called the attacks “First of the Storm”.
I would like to understand if the
wisdom of prophets, be it Hazarat Muhammad or Jesus Christ, and in Holy Books
like the Quran, the Bible, the Geeta and the Tripitak precludes the freedom of
man to knowledge and faith. Besides,
it’s a matter of curiosity if an Islamic State, a Christian, a Buddhist or a
Hindu state is possible in a world where unbounded search for knowledge,
science & technology and the sense of human rights hold the sway in their
own right.
A scholar par excellence Fatah asserts”
Nowhere in these verses of the Quran (the holy book of the religion of peace)
does God ask or authorize the creation of an Islamic state.” He contradicts,
depending on extensive research and profound insight, the claims of Abul Ala
Maudoodi, a founder of pan-Islamic revivalist movement recruiting Muslims for a jihad and who also founded the
Jamat-e-Islami political party in India and Pakistan. In his booklet Call to Jihad, Maudoodi
pronounced:” An independent Islamic state is a prerequisite to enable them (Muslims)
to enforce Islamic laws and fashion their lives as ordained by God.”
Tarek writes:” Since the first caliphate
in Medina in the 7th century, clerics have continually reminded
Muslims that their mission on Earth – to spread Islam – is impossible without the
establishment of an Islamic State. Such edicts by caliphs and imams have
gathered near-universal acceptance despite the fact that neither the Quran nor
the Prophet asked Muslims to establish such a state. In fact, the five pillars
of Islam,’ which form a Muslim’s covenant with the Creator, do not even hint at
the creation of an Islamic State.” He states how through the centuries, since
the time of the ‘Rightly Guided Caliphs to the Umayyad and the Abbasids,
hundreds of Muslim dynasties have tried to create ‘this illusive Islamic State’
without success.Tarek remarks:” If the creation of an Islamic State was not
possible when Muslims were at the peak of power and intellect, it would be
reasonable to conclude that this ambition is not realizable when Muslims are at
their weakest and most divorced from education and the sciences.” He contends
that in the wake of the rebirth of the movement for Islamic State today threatens
moderate, liberal and secular Muslims more than it does the West. He cites
example of the Public hanging of Mahamoud Muhammad Taha who, according to
Egyptian author Samir Amin,”was the only Islamic intellectual who attempted to
emphasize the element of emancipation in his interpretation of Islam.”
Tarek states:” From the moment the
Prophet of Islam died in 632 CE, some Muslims took the path of strengthening
the state of Islam, while others embarked on the establishment of the Islamic State.” He says, the phrase state of Islam defines the condition of a Muslim
in how he or she imbibes the values of Islam to govern personal life and uses
faith as a moral compass while Islamic State is a political entity: a state,
caliphate, sultanate, kingdom, or country that uses Islam as a tool to govern
society and control its citizenry.
Tarek says his book is an appeal to
those who are chasing the mirage of an Islamic state to reflect on the futility
of their endeavour and instead focus on achieving the state of Islam. Maybe,
Tarek is right – there is no harm in soul-searching and introspection.
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